On April 12, 1947 in Rome, Saturday after the Easter, Bruno Cornacchiola, a railway worker, decided to take his three children, Isola, aged ten, Carlo aged seven, and Gianfranco, aged four on a picnic. Early that afternoon he providentially missed a train going to Ostia and so decided to go to Tre Fontane instead , just outside of Rome noted for the shrine where St. Paul suffered Martyrdom. It was also , alas, notorious as a place of sin in which even the bodies of dead aborted babies were found. There, in the shade of the eucalyptus, while his children played, Bruno poured over his Bible, to deliver his speech in a meeting attacking the Immaculate Conception of Mary.
Although Bruno had been baptized a Catholic and his First Holy Communion, he wasn't a practicing Catholic. His parents weren't very religious and his environment in an ill-famed district of Rome certainly didn't foster his Faith. A few months after he was married, he deserted his wife and volunteered to fight in the Spanish Civil War. It was there that he left the practice of the Catholic faith and embraced Protestantism, eventually becoming a militant Seventh Day Adventist. He returned to Rome and his wife, who remained a practicing Catholic, in 1939. In his uncontrollable anger, he often beat her up. He wouldn't allow her to bring the older children to church refused to have the youngest son baptized.
Besides being a wife-beater, Bruno Cornacchiola was not a very good Christian. His language was punctuated frequently with obscenities, blasphemy and he had affairs with other women. The very morning of the picnic he passed a statue of Our Lady which had at its base the writing, "Virgin Mother." Bruno wrote there in pencil, "You are neither virgin nor mother." In his great hatred of the Church, he had even devised a plot to assassinate Pope Pius XII on September 8, 1949, the feast of the birthday of the Blessed Virgin Mary. In the late afternoon of the 12th, in the middle of his preparation for his attack on Mary's great prerogative, one of his children interrupted him. Would he help them find their ball? Bruno put aside his Scripture text and the notes he had taken and joined in the search. While searching for the ball, Bruno found his youngest son, Gianfranco, kneeling at the entrance to a dark cave. The boy's hands were folded in the attirude of one engrossed in prayer, as though in ecstasy . with a happy countenance and his eyes fixed on a certain point of the cave, the child on a certain point of the cave, the child repeated, "beautiful lady! Beautiful lady!" as though he were addressing a living person.
Bruno was surprised, then uneasy, and finally terror seized him. He could see nothing in the interior of a cave. What was he to make of his son's behaviour ? Excitedly he turned to Isola and Carlo for an explanation. But the children's curiosity and fear for their younger brother were brief. Within seconds they also-first Isola and then Carlo - fell to their Knees and joined their hands in prayer, enraptured with the same vision. Bruno was dumbfounded. Then he heard all three of his children cry out together: "Beautiful lady!" He tried to move each child, but they were as if glued to the ground. He was terrified.
Suddenly, Bruno was also overcome by the strange mystical experience. His eyes were filled with intense light for a moment; then everything in front of him disappeared, his children and the cave. He felt himself becoming weightless, ethereal, as if his spirit had been freed of his body. When he regained his sight, after the momentary blindness, Bruno saw in the most illuminated part of the cave a woman of indescribable celestial beauty. Her head was adorned by a halo of brilliant golden light. The lady had black hair, and was clothed in a radiant white dress, gathered together by a rose-colored sash whose edges fell gracefully at her side; over her shoulders she wore an attractive green mantle. The three colours of the dress (white), sash (rose-coloured) and mentel (green) have special significance to Bruno. He explains that they signify Mary's relationship to the Three Divine Persons and the three apparitions of Lourdes, Fatima and Rome. In fact, Our Lady identified herself as, "Daughter of the Father, The Mother of the Son, and The spouse and Temple of the Holy Spirit." At her bare feet lay a black cloth which had a smashed crucifix on it. Her face had an expression of motherly kindness, although clouded by sadness at times. In her right hand she held , resting on her breast , a small grey book. Her hands were crossed at her breast , but she unfolded them once to point to the broken pieces of crucifix. She then joined them together again. In a noteworthy departure from other modern apparitions, Mary appeared not only only to a non-practicing Catholic but to a zealous enemy of the Church and of herself personally. what message did she have for the wayward Bruno Cornacchiola and our times? We know only part of it; the remainder was to be delivered to Pope Pius XII, who later was to bless the statue of the Virgin that stands in the grotto where she appeared.
When the Blessed Virgin identified herself to Bruno Cornacchiola, she did so with two profound truths. The first was of a general nature: "I am the one that is of the Divine Trinity." Because of her reletionship to each person in the Blessed Trinity - daughter of the Eternal Father, spouse of the Holy Spirit and mother of the Divine Son - she is altogether unique among all of God's creation. In the second identification she chose to reveal herself in relation to Bruno's activity of Bible reading: "I am the Virgin of the Revelation."
Then the Virgin of the Revelation addressed herself directly to Bruno, "You persecute me - enough of it now! Enter into the true fold, God's Kingdom on earth. The Nine First Fridays of the Sacred Heart have saved you. You must be like the flowers which Isola picked, they make no protest, they are silent and do not rebel .... With this dirt of sin . I shall perform powerful miracles for the conversion of unbelievers."
She revealed to Bruno the sad condition of his soul, and at once all his mental state muddled in the vicious arguments and prejudices against the Church fell apart and he saw before him the way to salvation-the Roman Catholic Church.
At that point, the Virgin of the Revelation taught him the sure means of salvation. for him and for all mankind, which is prayer, and in particular the daily recitation of the Holy Rosary. "Pray much and recite the Rosary for the conversion of sinners, of unbelievers and of all Christians." As a reward to those souls who would listen to her message of prayer for the salvation of mankind, the Virgin promised great favours from Heaven. "In this place of sin I shall perform wonderful miracles for the conversion of unbelievers".
"Every time you meet a priest in church or in the street, you are to approach him and address him with these words, 'Father I must talk to you' . If he answers , 'Ave Maria! My son, what do you want?' beg him to stop because he is the chosen one. He will direct you to another priest by saying, 'he is the one for you'". It was quite a test that Our Lady put him through. He had to ask the question, countless time it seemed, to every priest he met without getting the proper response and had to walk away sadly aware of being thought of as rude or even out of his mind. It upset him so much that he was on the point of despair and even thought of committing suicide.
Then he prayed as he had never prayed before. Didn't )Our Lady ask him to pray and suffer for the conversion of sinners, of unbelievers and for unity of all Christians? He persevered and it eventually happened exactly as Our Lady predicted. However, as the wrd of the apparition got around he had much to suffer from friends and associates who accused him of being a fanatic, crazy, etc. Others saw him as an exploiter of a situation that brought much attention to him. He was examined by the police and given, along with his children, psychiatric examinations. If he at times became depressed, he now turned to his spiritual guide, Our Lady of Good Counsel.
As if to refocus attention on the shrine and her message to Bruno, on April 12, 1980, the 33rd anniversary of the Virgin's visit, a most astounding public miracle occurred at Tre Fontane in the presence of 3,000 people (including some 25 priests), who had gathered to hear Bruno Cornacchiola recall the first apparition and to attend a commemorative Mass. During the Holy Sacrifice strange images appeared in the sky above the Grotto. The sun seemed to turn backwards in the heavens and began to draw near the earth. It could be seen without straining the eyes. It appeared bigger than normal, and showed within its corona brilliant and diverse colours, in much the same way as the sun "danced" in the sky over Fatima, Portugal in 1917.
The phenomenon lasted about a half an hour. Meanwhile, the Mass that had been in progress was halted so that the people could calm down and return their attention to the eternal Son present on the altar. when the Mass continued it was amid the visible emotions of the congregation. Many lapsed Catholics who had not gone to confession for years returned to the Faith. There were also many physical cures. A medical was set up and after extensive researched confirmed that the cures were miraculous and beyond any medical or scientific explanation. Two years later the same miracle of the sun was repeated , again on the anniversary date, April 12, 1982. Again the people could look directly at the sun without hurting their eyes. An interesting difference between the two miracles of the sun is the first one in 1980 it was lay people who gave testimonies, whereas in the 1982 miracle the testimonies were given by the clergy. Incidentally, Our Lady had a fourfold message for priests: they were to have a deeper faith in the revealed truths of the Faith, greater obedience to the Teachings Authority of the Church, aa vigilant prudence in dealing with people, and a pure and dignified life style.
Source: MARIAN SHRINES OF ITALY, Franciscan Friars of the Immaculate, available from EWTN.
