Tuesday, October 24, 2023

Our Lady of Banneux Apparition - Belgium

 Mary appears to Mariette Beco 

In 1933, the Blessed Virgin Mary appeared eight times to Mariette Beco, a twelve year old girl who had ceased going to Catechism classes and had not yet even made her First Holy Communion. 

      The winter of 1933 had turned extremely bitter. The eerie sounds of the wind wailing through the trees. bending thebbranches in a contest of strenght, created a deafening din inside the house. Drafts blew through the open cracks under the doors and in the window frames. 

       The flames in the fire place flickered wildly, as they battled the cold winds blowing down the chimney. It was dark, around 7 in the evening, on this freezing night. Mariette sat by the front window of her house, looking into the dark of night for some sign of her brother Julien, who was late returning home. As she opened the curtain to look out, she saw a Lady standing in their front yard, surrounded by a bright light.

      The Lady was exeptionaly beautiful, Mariette had never seen anyone so lovely before. She was not dressed like any of the ladies from the village.

      She wore a long white gown with a blue sash. One of her feet could be seen . She was barefoot, with just a gold rose in betwween her toes. In this kind of weather, she should be freezing. Mariette noticed that she stood just above the ground, sort of an a cloud. She didn't to be cold at all .

       Mariette had a very logical mind, even at age 11. The scene she saw before her eyes didn't make sense. It was probably the refletion of the oil lamp. She took the oil lamp from the table, and put it in another room. Then she went back to the window and looked out. The Lady was still there. She resorted to the next natural course of action.....she called her mother. Mariette explained what she was looking at, to her mother. Louise beco responded in a natural way also.

     "Rubbish", she said.

      Mariette was a very persistent girl. She described what the Lady looked like. her mother replied jokingly, 

       "Perhaps it's the Blessed Virgin."

       The child was insisted that her mother come over the window and see for herelf. After much persuasion, but feeling very foolish, Louise went over the windos and looked out. She did indeed see something, a white shape, but she couldn't make out any figures. 

       "It's a witch," she said, and let the curtain fall, blocking the image from Mariette's eyes. The child open the curtain again.

        "She's beautiful, mama. She's smiling at me." The mother ignored her eldest daughter.

       the child noticed that the Lady had a Rosary, hanging from the blue sash. The cross was the same colour of gold as the rose between her toes. Mariette went to a drawer, and rummaged through, looking for a Rosary she found outside on the road. When she found it, she began to pray. The Lady's lips moved, but she didn't say anything that Mariette could hear. After a few decades , the Lady raised her hand, and motioned with her finger for Mariette to come outside. The young girl told her mother what the Lady had wanted, and asked permission to go outside.

      "Lock the door," her mother replied.

      By the time Mariette returned to the window, the Lady had disappeared. She could not get the vision out of her mind. She keept going back to the window to see if the beautiful lady had returned, but she had not. Pretty soon, her brother Julien came back home. She told him what happened while she was waiting for him at the window. His reaction was similar to that or his mother's, only a little move vocal. His comments ranged from "You're a fool" "You're crazy".

      Her father too had some reservation about the child 's report but didn't discourage her by any comment.

       Following the first encounter with Our Lady of Banneux,  Mariette narrated the extraordinay phenomenon to her friend, Josephine Leonard, who in turn reported things to Fr. Jarmin.

       The priest was sure Mariette was influenced by the recent  apparitions in Beauraing , and paid no attention to it. He cautioned the girl friend, however, that one visit had a deep effect on Mariette's spirituality. She returned to her Catechism class on Wednesday, embracing the material with a renewed enthusiasm. She new her lesson perfectly. This amazed Fr. Jamin, because Mariette had always been the worst student in the class.

       After class , Father asked her why she had run away on Monday without telling him what she had seen. By this time , the child had had time to reflect on the possibility of what had happened anymore. She spoke very calmly to the priest, telling him exactly what she had seen. He, for his part , did not treat her as a child, or belittle what she claimed. He only told her to pray to Our lady for guidance.

      The second apparition of Our Lady of Banneux to Mariette occured three days later, on the 18th of January. Our Lady of Banneux, bathed in light , descended between tha tops of two tall pines and, floating on a cloud, beckoned Mariette to follw her. She led the child to the spring and told her, "This stream is reserved for me."

         That night, Wednesday , January 18, was the first time Mariette actually had contact with the Lady. it was cold, well below freezing. The ground outside the house was frozen like rock. Mariette knelt down at around 2 o'clock, and began to pray. Her father watched her from inside. Then after the time, she opened her arms. The Lady returned like a shooting star, appearing at first very small off in the distance. As she moved through the sky, she became larger, the closer she got to Mariette. She moved silently between two trees and came to a halt in front of the child. A dazzling brilliance emanated from her. Mariette could feel the warmth of it from where she knelt, a distance of about 5 feet from the Lady.

       The father came outside, and tried to speak to yhe child, but she did not seem to hear him. When she opened her arms, Julian Beco realized she was having another apparition.

       Mariette knelt a few times on her way, and then went over the stream. She knelt in front of iy. The Lady stood opposite her on the other side.

        "Plunge your hands into the water." Our Lady requested.

         After the child had obeyed, Mary spoked again.

         "This spring is reserved for me, Goodnight. Au revoir."

          Our Lady rose into the air, and proceeded to return to heaven. She became smaller and smaller, until finally she disappeared out of sight. Her eyes never left the child the entire time.

         On the third apparition , asked by Mariette who she was , the Lady answered : "I am the Virgin of the Poor." She also clarified her previous statement regarding the spring: :This spring is reserved for all nations --- to relieve the sick."

       On the fourth apparition of our Lady of Banneux, the Virgin made a request :  "I would like a small chapel." The fifth appariton of Our Lady of Banneux took place on 11 February, the feast of Our Lady of Lourdes and the 75th anniversary of the apparitions to Bernadette Soubirous. The following day, Mariette recieved  First Communion from Fr. Jamin who had to be prodded on this matter. He was still sceptical over the whole thing despite the apparent positive changes shown by Marriette and especially her father Julien,who, touched by the whole thing, asked the  priest to hear his Confession after the second apparition.

       On the sixth apparition of Our Lady of  Banneux, Mariette relayed Fr. Jamin's request for a sign. This was met by silence on the part of the Lady until she finally said, "Believe in me, I will believe in you. Pray much. Au revoir," 

       On the seventh apparition, after descending on the pine trees in front of their yard, our Lady  of Banneux again beckond Mariette to the stream, some 325 feet away. She was grave and serious and told Mariette, "My dear child, pray much."

        The eight and last apparitionof Our  Lady of Banneux took place on March 2. The lady said, :I am the Mother of the Saviour, the Mother of God. Pray much," She strech forth her hands, blessed Mariette and said, "Adieu --- till we meet in God." And Mariette understood this would be her final appearance to her. Heartbroken, the child bowed to earth in heart-rending sobs.

The Church approves

       An Episcopal commission investigated the Apparitions of Our Lady of Nanneux from 1935 until 1937. A cult was being born which would come to be known as  'The Cult of the Virgin of the Poor."

        The Manifestation of Our Lady of Banneux were approved fully by the church in 1949 by Bishop Kerhofs of Liege and the Holy See.

        Monsignor Kerhofs, the bishop of Liege, Belgium where the manifestations took place was qouted as saying "Nevertheless, in the whole village she was the child who seemed to be the farthest from God, and the least prepared for any kind of mystical manifestation."

Tuesday, August 15, 2023

Marian Dogmas

 All four Dogmas of Mary:  

Divine Motherhood, Perfetual Virginity, Immaculate Conception, The Assumption

Divine Motherhood

Early in the fifth century Nestorius, a bishop in the Easttaught tthe heresay of two separate persons in Jesus one divine, the other human as opposed to the doctrine of two natures, true God and true man, its adherents claimed Mary was only the mother of the human Christ, not His entire person.

 In 431 AD, at the Council of Ephesus, Nestorianism was condemed and the first Marian dogma was proclaimed : Mary Mother of God ---Teotokos --- God bearer. Upon hearing the news, the people in this city went around cheering: "Holy Mother of God, pray for us sinners." The chant eventually became the second part of the "Hail Mary." the first comprising the greetings of the Archangel Gabriel and Elizabeth. All her titles flow out from singular privilege as Mother of God.

  God created His own mother free of the stain and curse of sin. The eternally begotten Son had to be formed in a spotless vessel; a ggrace-filled sinless mother, for God and sin cannot mix.



Perpetual Virginity

Mary's Perpetual Virginity was stressed in the Lateran Synod of 649 where Pope St. Martin I formally declared the Doctrine as an article of faith. Luther, Calvin and Zwingli --- the leaders of the Refornation --- all professed Mary's Perpetual Virginity that succeeding generations of Protestants rejected.

   If she had remained virgin all her life, how do we explainthen the brothers and sisters of Jesus as mentioned in the Bible? Wasn't He also referred to as the "first born"? There is a verse too in regard to Mary and Joseph that "he knew her not until she gave birth." Without Church Tradition and apart from Hebraic context , these passages can easily lead to wrong conclusions. 

   Closely-knit Jewish culture had no word for brother, a word that is used in 371 verses from Genesis to Revelation. These are four meanings of the word "brother" in biblical usage : siblings, relative or cousin, tribesman of Christian fraternity. Herman and Asaph are "brothers" sharing common ancestry from Levi (1 Chronicles 6:33-43). David called Jonathan , Saul's son, his brother (2 Samuel 1:26).

   "Brothers and sisters," as used in some Bibles, is an English translation from the Greek "addelphos" meaning kindred. it could denote either sibling, cousins and other relatives. This posed no problem to early Christians who were better catechised and addressedeach other as "brother" in the same wayCharismatics do today except for Helvidius and a few of his adherents. Today's misunderstanding is an offshoot of subjective or private interpretation among Protestants who have been cut off from the Sacred Tradition and teaching Magisterium of the Church. 

   The term "first born" denoted a male child that opened the womb, an an ancient Hebrew term (Ex 13:2; Nb 3:12) Mosaic Law prescribed  that the child be presented to the Temple with an offering 40 days after birth . "First born" did not necessarilly mean there weeeere other children, as our modern English usage connotes "Until" or "till" in Sacred Scripture expresses an action that had not happened up to a certain point but does not imply that it took place later. 

    For instance, "Michal, the daughter of Saul had no children until the day of her death" (2 Samuel 6:23). From that  would we assume that she bore a child after she died?  Noah released a raven from the ark thar "went back and forth and do not return till the water dried up upon the earth" (Genesis 8:7). Fact is, the raven never returned at all! Or about the location of the grave of Moses that no one knows "until this present day" (Deuteronomy34:6). Does that mean it has already been found today?



Immaculate Conception

Motherhood of God is the basis for the Dogma of the Immaculate Conception, proclamed by Pius IX 1854. He said, "The Blessed Virgin Mary was preserved by a singular grace and privilege of God Omnipotent and because of the merits of Jesus Christ the Savior of all men, free from all stain of Original Sin." Mary was conceived free of sin and its consequences. She is not just another woman.

     She was the Virgin Mother (Matthew 1:23) who remained virgin throughout her life --- before, through and after the conception  and birth of Jesus according to Church teaching from antiquity. The only time this belief was questioned in the early Church was in 380 AD when Helvidius said that the "brethren of Jesus" were other children of Mary and Joseph.

    St. Jerome defended  Mary's Perpetual Virginity, using Scripture and writings of Apostolic Fathers, Ignatius, Polycarp, Irenaeus and Justin Martyr. He labelled Helvidius and his teaching "novel, wicked, and a daring affront to the faith of the whole world."

     Who will doubt one of the Church's greatest patriarchswho look part in deciding what  books were to go into the Canon of Sacred Scripture at the Synod of Hippo? Apart from his reputation for translating the Bible into the Vulgate which all of Christendom used for centuries, Jerome is considered as the greatest Bible scholar of all time. A Bible commentary is even named after him, although the new edition by modern scholars is not as clean cut in orthodoxy as the previous one.



Assumption

Sacred Scriptures and uninterrupted Church tradition witnessed by the Fathers of the Church are the basis for celebrating Mary's being assumed body and soul into heaven. On November 1, 1950, Pope pius XII issued the PapalBull Munificentissimus Deus promulgating the fourth Marian Dogma.

  AlthoughMary's Assumptionis a fairly recent Marian dogma. It is not a entirely new belief, nor is it new revelation --- the Church teaches all public revelation ended with the last Aposle. This solemn feast dates back to the earliest Christian era. The Artmenian Lectionary of Jerusalem  (c 451) points to Mary's Qssumption, oriiginally known as the Dormition of Mary; it was generally believed she did not die, but went into a deep sleep and was brought up to heaven. In the eighth century , the title "Assumption of the Blessed Virgin Mary" was given to the feast in the Gregorian Sacramentary. We have evidence of this as an early doctrine in liturgy.